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I. Frost's Selected Quotations
Everything at Amazon by and about: Samuel Taylor Coleridge
Unless a MAN understands his own HEART, it is impossible that he should have insight into the HEARTS of other MEN.
Hatred of SUPERIORITY is not, alas!, confined to the ignorant. The best informed are most subject to JEALOUSY, and to unfair represematations of new views and doctrines.
Assuredly the great use of History is to acquaint us with the nature of MAN.This end is best answered by the most faithful portrait. But Biography is a collection of portraits. At the same time there must be some mode of grouping and collecting the individuals who are themselves the great landmarks in the Map of HUMAN NATURE.
Sympathy constitutes FRIENDSHIP, but in LOVE there is a sort of antipathy, or opposing passion. Each strives to be the other, and both together make up one whole.
Assuredly the great use of History is to acquaint us with the nature of MAN.This end is best answered by the most faithful portrait. But Biography is a collection of portraits. At the same time there must be some mode of grouping and collecting the individuals who are themselves the great landmarks in the Map of HUMAN NATURE.
There is a compact among the learned not to pass beyond acertain limit in SPECULATIVE SCIENCE.
'Whoever is acquainted with the history of PHILOSOPHY during the last two or three centuries', contended the great poet, 'cannot but admit, that there appears to have existed a sort of secret and tacit compact among the learned, not to pass beyond a certain limit in speculative science. The privilege of FREE THOUGHT so highly extolled, has at no time been held valid in actual practice, except within this limit.
The ICE was there, the ice was there,
The IMAGINATION, then, I consider as primary, or secondary. The primary imagination I hold to be the living power and prime agent of all human PERCEPTION, and as a repetition in the finite mind of the eternal act of CREATION in the infinite I AM. The seconday I consider as an echo of the former, coexisting with the conscious will, yet still identiacl with the primary in the kind of its cogency, and differing only in degree, and in the mode of its operation. It dissolces, diffuses, dissipates,in order to recreate; or where this process is rendered impossible, yet still, at all event, it struggles to idealize and to unify. It is essentially vital, when as all objects (as objects) are essentially fixed and dead. FANCY, on the contrary, has no other counters to play with but fixities and definites. The fance is indeed no other than a mode of memory emancipated from the order of time and space; and blended with and modified by the empirical phenomenon of the will which we express by the word CHOKE. But especially with the ordinary memory it must receive all its materials ready made from the law of association.
Events and images, the lively and spirit-stirring machinery of the external world, are like light, and air, and moisture, to the seed of the MIND, which would else rot and perish. In all processes of mental evolution the objects of the senses must stimulate the mind; and the mind must in turn assimilate and digest the food which it thus receives from without.
. . . The spirit of POETRY, like all other living powers, must of necessity circumscribe itself by rules, were it only to unite power with BEAUTY. It mys embody in order to reveal itself; but a tiring body is of necessity an organized one - and what is organization but the connection of parts of a whole, so that each part is at once end and means! This is no discovery of CRITICISM; it is a necessity of the human MIND - and all nations have felt and obeyed it, in the invention of meter and measured sounds as the vehicle and involucrum of poetry, itself a fellow growth from the same life, even as the bark is to the tree.
Assuredly the great use of History is to acquaint us with the nature of MAN.This end is best answered by the most faithful portrait. But Biography is a collection of portraits. At the same time there must be some mode of grouping and collecting the individuals who are themselves the great landmarks in the Map of HUMAN NATURE.
I not only love TRUTH but I have a passion for the legitimate investigation of TRUTH. The love of truth conjoined with the keen delight in a strict, skilful, yet impassioned argumentation is my Master Passion, and to it are subordinated the love of LIBERTY and all my public FEELINGS, and to it whatever I labour under of VANITY, AMBITION, and all my inward IMPULSES.
WISDOM is COMMON SENSE to an UNCOMMON DEGREE
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